Noo convince t still be sceptical t ruly love, can deeply love t proofs from Cory and literature. For ticularly like to quote and translate ten on tC of tang dynasty. But unfortunately too long for quotation oo long article. ted o knoion, true love and not sexual passion en mistaken for love, _ion of tang poets. title of t;Lines to ease t.quot; But as I cannot use tead, give  poem of four lines ten by a modern poet e Viceroy Cung. t  togte of to ucer staying tely after oo o leave uce the words in Chinese are

    this:_

    to everyone,

    One tain ?

    But  tis  breaking, o ers of tze,

    toget togeturn not.

    t deeper; but tennysons.

    Break, break, break On tones,sea!

    Butfor touc is still!

    But no t to prove t is true t in Cil t t try from t ang dynasty: _

    t nigood red candles;

    aiting for to salute ther and

    motoilet finis-

    husband,

    quot;Are ted eyebroe a la mode.quot;

    But o understand t tell you somet marriage in C, asking for ts, i. e., betrotcion before ting troto be most faitemple presentation. Of t t important, I sail.

    tc t day, is, except in my province Fukien  entails too mucrouble and expense to tead of being fetc to t te and o to say, turned to table carrying tions on t be  ien yen pouring libation before ting of trotrue to o be true to  as fait, to speak, natural s husband

    and s leman, _to eac not yet by the moral or Religious marriage.

    After tual salutation betanding on t side of t goes on o  time. tanding e just as ual salutation, I  out  t in C equality between husband and wife.

    As I said before, ting trotinguis may called ter._In tract so far is solely betate or, as in Cakes tate in all social and civic life_tate acting only as Court of appeal, _takes no cognisance of tract bet I  on t day and until takes place on t only not introduced, but also not alloo see or be seen by the bride-grooms family.