Opening Trunks, or A Protest against Civilization

类别:文学名著 作者:林语堂 本章:Opening Trunks, or A Protest against Civilization

    tions taken against trunks, searcills, consist in securing ening s and locks. t t. But a strong till on  t be strong enoug o call  simply amount to saving up for trong ture to state t not rong t ate of Coos and plougerritory of over ts four boundaries, emple or sed, a god y or a district governed, but in accordance he Sages?

    Yet one morning {46} tien Cse sleole   tricks  altien Cse acquired tation of a tably as ever did eitates did not venture to blame, nor t States to punisions s ruled over Chi. {47}

    as t a stealing tate of Cs ricks of to preserve ture to ask,  teems as great  otrong t trong thieves?

    o deatseo t t preserve t.

    An apprentice to Robber C;Is tao (moral principles) among t;

    quot;tell me if t tao,quot; Cheh replied.

    quot;ter of ty is located, to go in first, and t last. ting success, and kindness in t been a great robber ies.quot; It is seen t  teac keep tion, and  teac accomplisy, to ttle and t. t ;If turned up, teet an. {48}

    ers appeared. Overt ters free, and tream ceases, ters  s t in peace. On t pop off neiters drop off. Nor if you double to govern ts of Robber Cheh.

    If pecks and bus, tolen, along eel yards are used for olen along allies and signets are used for good faitallies and signets olen. If cy and duty are used for moral principles, cy and duty olen. eal a eal a kingdom and you are made a duke. (teacy and duty remain in t not true, t ty and duty and of the Sages?

    So it is t ted into princes and dukes. t on stealing cy and duty togetallies, and signets can be dissuaded by no reerred by fear of sruments of punis. ts of robbers like C impossible to get rid of t of the Sages.

    t ;Fis be left in ter; tate must be left  not be so the world.

    Banisers op! Fling aroy pearls, and petty tallies and break signets, and t to tegrity. Split measures and smas figities. trample doitutions of Sages, and to be fit for discussing (tao). Confuse tces and stringed instruments to tuff up t an end to decorations, confuse t. Destroy arcs and lines, fling aisan, and eacural skill. ;Great skill appears like clumsiness.quot; {5l} Cut doivities of tseng and Sse, discard cy and duty, and tue of t Mystic Unity. {53}

    If eac, tanglements. If eacelligence, tue, tion from true patseng, Sernal cer and involved t confusion so t tatutes are of no avail.  Nature?

    In tating, Posunlu, Cied knots for reckoning. tified tisfied ed in toms. Neigtlements overlooked one anot till tside try. {55} In t peace.

    But norain tand on tiptoes by saying, quot;In suc; Immediately t togeting ts at ers business abroad, going on foot territories of to  of t tao, th confusion.

    s and tailed arro and nets and traps increases, ts and snares increases, ts of t and flippancy and tries of t;; and ities and differences increase in number and variety, th logic.

    t is t ten c ttom of it. For all men strive to grasp  knoo grasp rive to discredit  excel in, o discredit  is . t one tiny  moves on eart t flies in t  its original nature. Sucime of ties do  aside; ted. tranquil inaction o love of disputation; and disputation alone is enougo bring che world.


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